Results for 'Janusz Go Ckowski'

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  1.  11
    Początki filozofii przyrody w Ośrodku Badań Interdyscyplinarnych w Krakowie.Michał Heller & Janusz Mączka - 2006 - Roczniki Filozoficzne 54 (2):49-61.
    We present a short account of the early history of the Center for Interdisciplinary Research in Cracow. These beginnings go back to the inter-war period when the tradition was established of close interactions between philosophers and scientists, especially physicists (Smoluchowski, Natanson). In the post-war period, under the communist regime, this tradition was continued at the Theological Institute (later the Pontifical Academy of Theology) in Cracow, erected by Cardinal Wojtyła, the then archbishop of Cracow, after the Theological Faculty had been removed (...)
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  2.  8
    Trzy błędy dotyczące demokracji.Philip Pettit & Janusz Grygieńć - 2023 - Roczniki Filozoficzne 71 (1):111-124.
    Artykuł jest poświęcony trzem poglądom na temat demokracji, często przyjmowanym przez współczesnych decydentów, politologów i teoretyków polityki. Poglądy te, w mojej opinii, są błędne, ale błędne w sposób pouczający. Ukazują one bowiem poważne niezrozumienie natury i walorów demokracji. Jeśli uświadomimy sobie, dlaczego są one błędne, dostrzeżemy istnienie tych wymiarów demokracji, które zwykle łatwo umykają naszej uwadze. Do nazwania tych błędów używam nazwisk wybitnych myślicieli, którzy je popełnili. Pierwszy z nich określam błędem Berlina, odnajduję go bowiem w dorobku brytyjskiego myśliciela rosyjskiego (...)
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  3.  25
    The Fundamental Values of Nurses in Poland.Irena Wrońska & Janusz Mariański - 2002 - Nursing Ethics 9 (1):92-100.
    Polish society has found itself at a very important point in its history. The transformation from a traditional to a postmodern pluralistic society involves changes in many spheres of social life. These trends give rise to the question of which way the younger generation of Polish nurses will be going. The main objective of this research was to elucidate the opinions of nurses on life and health as basic values, and on their ethical and religious background regarding their nursing care. (...)
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  4.  4
    Gott in möglichen Welten: eine Analyse des modalen ontologischen Arguments für die Existenz Gottes von Alvin Plantinga.Bartosz Więckowski - 1999 - Münster: Lit.
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  5.  2
    Debatable wisdom.Paweł Więckowski - 2015 - Warszawa: Warsaw School of Economics.
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  6. Christian-marxist encounters in" dialectics and humanism" in the years 1974—1986.Janusz Zablocki, Tadeusz M. Jaroszewski, Andrzej Grzegorczyk, Janusz Kuczyhski, Janusz Kuczynski, Andrew N. Woznicki, Jozef Borgosz, Andrzej Kasia, Mieczyslaw Gogacz & Zdzislaw Kuksewitz - 1987 - Dialectics and Humanism 14:322.
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  7.  38
    The Reception of the Personalism of Mounier in Poland.Janusz Zabłocki & Aleksandra Rodzińska - 1978 - Dialectics and Humanism 5 (3):145-162.
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  8.  23
    Democracy in the Post-Truth Era. Restoring Faith in Expertise.Janusz Grygienc - 2023 - Edinburgh: Edinburgh University Press.
    We are facing a crisis of trust in expertise today. Fewer and fewer people trust experts, and more and more politicians openly ignore expert consensus. 'Democracy in the Post-Truth Era' asks what might happen to democracy if we reject the fundamental liberal assumption that people are capable of making informed choices. The book explores the potential impact on society if people, including politicians, never appreciate the relevance of expert opinions. What if people cannot choose between supporters and opponents of key (...)
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  9.  8
    „Dzieci Abrahama”. Chrześcijaństwo – islam w dobie kryzysu migracyjnego.Janusz Balicki - 2020 - Civitas. Studia Z Filozofii Polityki 19:111-137.
    This article attempts to answer the question: what has the current migration crisis revealed in relations between Christianity and Islam, two religions with common Abrahamic roots? What conclusions can be drawn about the state of these relations, particularly with regard to ordinary members of the two religions? How should we assess the reaction of Christians in Europe to the inflow of refugees from Muslim countries in the light of the Gospel, the Second Vatican Council and the teaching of Pope Francis?The (...)
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  10. Key Issues in the Protection of Intellectual Property in a Uniting Europe.Janusz Barta & Ryszard Markiewicz - 2005 - In Mariusz M. Żydowo (ed.), Ethical Problems in the Rapid Advancement of Science. Polish Academy of Sciences. pp. 82.
  11.  67
    The Tensors of the Averaged Relative Energy–Momentum and Angular Momentum in General Relativity and Some of Their Applications.Janusz Garecki - 2007 - Foundations of Physics 37 (3):341-365.
    There exist different kinds of averaging of the differences of the energy–momentum and angular momentum in normal coordinates NC(P) which give tensorial quantities. The obtained averaged quantities are equivalent mathematically because they differ only by constant scalar dimensional factors. One of these averaging was used in our papers [J. Garecki, Rep. Math. Phys. 33, 57 (1993); Int. J. Theor. Phys. 35, 2195 (1996); Rep. Math. Phys. 40, 485 (1997); J. Math. Phys. 40, 4035 (1999); Rep. Math. Phys. 43, 397 (1999); (...)
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  12.  3
    Etyka pedagogiczna.Janusz Homplewicz - 1996 - Rzeszów: Wydawn. Wyższej Szkoły Pedagogicznej.
  13. Fenomenologia Ingardena a krytyka plastyczna.Janusz Rybicki - 1987 - Colloquia Communia 34 (5):125-130.
     
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  14.  29
    Performance of Portfolios Composed of British SRI Stocks.Janusz Brzeszczyński & Graham McIntosh - 2014 - Journal of Business Ethics 120 (3):335-362.
    This study investigates performance of portfolios composed of British socially responsible investments (SRI) stocks. Using the ‘Global-100 Most Sustainable Corporations in the World’ list (known also as ‘Global-100’) to select the SRI companies, we found that, in the period 2000–2010, the returns of the SRI portfolios were on average higher compared with the corresponding returns of the market indexes. The annual average difference in returns of the SRI portfolios (with dividends) was 5.26 % and 5.69 % relative to the FTSE100 (...)
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  15. Light Out of Plenitude: Towards an Epistemology of Mystical Inclusivism.Janusz Salamon - 2010 - European Journal for Philosophy of Religion 2 (2):141 - 175.
    In this paper I argue that from the point of view of a theist, inclusivism with respect to the issue whether adherents of different religious traditions can have veridical experience of God (or Ultimate Reality) now, is more plausible than the Alstonian exclusivism. I suggest that mystical inclusivism of the kind I imply in this paper may contribute to the development of cross-cultural philosophy of religion, as well as to the theoretical framework for inter-religious dialogue, because (1) it allows for (...)
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  16.  15
    Points of Connection in Whitehead's and Nietzsche's Metaphysics.Janusz A. Polanowski - 2004 - In Janusz A. Polanowski & Donald W. Sherburne (eds.), Whitehead's philosophy: points of connection. Albany, NY: State University of New York Press. pp. 143.
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  17.  25
    The “Imago” of the Self within Whitehead’s Metaphysics.Janusz A. Polanowski - 2010 - Process Studies 39 (2):381-382.
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  18.  35
    Whitehead's philosophy: points of connection.Janusz A. Polanowski & Donald W. Sherburne (eds.) - 2004 - Albany, NY: State University of New York Press.
    This volume explores the range of Alfred North Whitehead's philosophy and his relevance to contemporary philosophical traditions.
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  19.  24
    Paraconsistency and Sette’s calculus P1.Janusz Ciuciura - 2015 - Logic and Logical Philosophy 24 (2).
  20.  11
    Stereotyp jako przedmiot lingwistyki: teoria, metodologia, analizy empiryczne.Janusz Anusiewicz & Jerzy Bartmiński (eds.) - 1998 - Wrocław: Tow. Przyjaciół Polonistyki Wrocławskiej.
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  21.  7
    High pressure in the synthesis and crystal growth of superconductors and III–N semiconductors.Janusz Karpinski - 2012 - Philosophical Magazine 92 (19-21):2662-2685.
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  22.  6
    Andrzej Walicki (1930–2020).Janusz Dobieszewski & Paweł Kozłowski - 2021 - Przeglad Filozoficzny - Nowa Seria:7-10.
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  23.  35
    Frontiers of the discursive logic.Janusz Ciuciura - 2008 - Bulletin of the Section of Logic 37 (2):81-92.
  24. Witkacy\'s Theory of Theatre.Janusz Degler - 1985 - Dialectics and Humanism 12 (2):85-99.
     
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  25. Aleksander Hercen i horyzonty filozofii rosyjskiej.Janusz Dobieszewski - 2013 - Przeglad Filozoficzny - Nowa Seria 87 (3):137-148.
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  26. Dwuznaczność katastrofizmu.Janusz Dobieszewski - 1998 - Sztuka I Filozofia (Art and Philosophy) 15.
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  27. Filozofia społeczna Piotra Czaadajewa.Janusz Dobieszewski - 1986 - Studia Filozoficzne 248 (7).
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  28.  15
    In Defence of Heidegger.Sharon Janusz & Glenn Webster - 1991 - Philosophy 66 (257):380 - 385.
    Paul Edwards' October 1989 essay, ‘Heidegger's Quest for Being’ illustrates the wisdom of the dictum that the only legitimate criticism of a philosopher's position is a constructive criticism. His negative critique amounts to no more than expressions of distaste, dislike, and displeasure, and nothing of philosophical interest follows from his assertions, as the discourse is primarily an argument ad hominem . He grossly misinterprets Heidegger on some elemental and fundamental matters as well. In particular, he sorely misinterprets what he refers (...)
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  29.  2
    Die mathematischen Modelle der Kausalität: ein Versuch der methodologischen Analyse.Janusz Wiśniewski - 1992 - Poznań: Wydawnictwo Naukowe UAM.
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  30.  50
    Neoplatonic tendencies in Russian philosophy.Janusz Dobieszewski - 2010 - Studies in East European Thought 62 (1):3 - 10.
    The Absolute is a basic and fundamental issue for philosophy as such. I present different concepts of the Absolute (substantialism, energetism, escapism, methodologism). We can say that contemporary European philosophy “orphaned” the neo-Platonic tradition. Thereafter Russian philosophy developed in an intensive and turbulent as well as relatively uniform fashion, in view of the well-established Neo-Platonist context. This makes Russian philosophy not only part of a lasting universally acknowledged tradition; not only has Russian philosophy continued to develop currents of thought abandoned (...)
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  31. On the da Costa, Dubikajtis and Kotas' system of the discursive logic, D* 2.Janusz Ciuciura - 2005 - Logic and Logical Philosophy 14 (2):235-252.
    In the late forties, Stanisław Jaśkowski published two papers onthe discursive sentential calculus, D2. He provided a definition of it by an interpretation in the language of S5 of Lewis. The knownaxiomatization of D2 with discursive connectives as primitives was introduced by da Costa, Dubikajtis and Kotas in 1977. It turns out, however,that one of the axioms they used is not a thesis of the real Jaśkowski’s calculus. In fact, they built a new system, D∗2 for short, that differs from (...)
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  32.  23
    Extracellular vesicles – vehicles that spread cancer genes.Janusz Rak & Abhijit Guha - 2012 - Bioessays 34 (6):489-497.
    Once regarded as cellular ‘debris’ extracellular vesicles (EVs) emerge as one of the most intriguing entities in cancer pathogenesis. Intercellular trafficking of EVs challenges the notion of cancer cell autonomy, and highlights the multicellular nature of such fundamental processes as stem cell niche formation, tumour stroma generation, angiogenesis, inflammation or immunity. Recent studies reveal that intercellular exchange mediated by EVs runs deeper than expected, and includes molecules causative for cancer progression, such as oncogenes (epidermal growth factor receptor, Ras), and tumour (...)
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  33.  8
    Is Socialism a Psychological Misunderstanding?Janusz Reykowski - 1988 - Dialectics and Humanism 15 (3-4):205-221.
  34.  5
    Natura ludzka a potrzeby.Janusz Reykowski - 1970 - Etyka 6:31-49.
    Psychological research is based on philosophical assumptions which are not always explicitly formulated. On the other hand, the results of these investigations affect philosophical thinking and the conception of human nature. For a long time it was a ruling conception in psychology that the essence of human nature consists in the existence of driving mechanisms with homeostatic properties drives or needs – which, principally, are inborn mechanisms modified by learning. The analysis of driving mechanisms founded on psychological and neuro-physiological data, (...)
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  35.  12
    On Development of Personality.Janusz Reykowski & Barbara Mroziak - 1979 - Dialectics and Humanism 6 (3):77-90.
  36.  14
    Position of Self-Structure in a Cognitive System and Prosocial Orientation.Janusz Reykowski - 1975 - Dialectics and Humanism 2 (4):19-30.
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  37. Spór o \"bodźce\". Motywy pracy.Janusz Reykowski - 1969 - Człowiek I Światopogląd 1 (6):5-29.
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  38. Spór o pojmowanie osobowości(1).Janusz Reykowski - 1970 - Człowiek I Światopogląd 2 (7):27-44.
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  39. Spór o pojmowanie osobowości (2).Janusz Reykowski - 1970 - Człowiek I Światopogląd 2 (8):50-64.
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  40.  39
    Why did the collectivist state fail?Janusz Reykowski - 1994 - Theory and Society 23 (2):233-252.
  41. Bibliography of Phenomenology in Poland in Man Within His Life-World. Contributions to Phenomenology by Scholars from East-Central Europe.Janusz Sidorek - 1989 - Analecta Husserliana 27:685-714.
     
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  42. Czasowość historii transcendentalnej.Janusz Sidorek - 2007 - Principia.
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  43. Edmunda Husserla polemika z relatywizmem i sceptycyzmem. Faza wczesna.Janusz Sidorek - 2010 - Archiwum Historii Filozofii I Myśli Społecznej 55.
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  44. ŚwiadomośĆ czasu w świetle rekopisów z Bernau.Janusz Sidorek - 2003 - Studia Philosophiae Christianae 39 (2):167-185.
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  45.  9
    On the system CB1 and a lattice of the paraconsistent calculi.Janusz Ciuciura - forthcoming - Logic and Logical Philosophy:1.
    In this paper, we present a calculus of paraconsistent logic. We propose an axiomatisation and a semantics for the calculus, and prove several important meta-theorems. The calculus, denoted as CB1, is an extension of systems PI, C min and B1, and a proper subsystem of Sette’s calculus P1. We also investigate the generalization of CB1 to the hierarchy of related calculi.
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  46. Atheism and Agatheism in the Global Ethical Discourse: Reply to Millican and Thornhill-Miller.Janusz Salamon - 2015 - European Journal for Philosophy of Religion 7 (4):197– 245.
    Peter Millican and Branden Thornhill-Miller have recently argued that contradictions between different religious belief systems, in conjunction with the host of defeaters based on empirical research concerning alleged sources of evidence for ‘perceived supernatural agency’, render all ‘first-order’, that is actual, religious traditions positively irrational, and a source of discord on a global scale. However, since the authors recognise that the ‘secularisation thesis’ appears to be incorrect, and that empirical research provides evidence that religious belief also has beneficial individual and (...)
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  47.  19
    Book reviews. [REVIEW]Bartosz Wiȩckowski - 2007 - Studia Logica 87 (1):129-134.
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  48. Yoga Yarzębinowy.Janusz Misiewicz - 2004 - Colloquia Communia 76 (1):121-125.
     
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  49. „Bycie i czas”. Po dziesięciu latach.Janusz Mizera - 2004 - Diametros 2:103-107.
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  50. Czekanie na Boga.Janusz Mizera - 1998 - Principia 20.
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